Edgar Degas and Japanese art: inspired by ukiyo-e

Edgar Degas and Japanese art: inspired by ukiyo-e

Lee Jay Walker

Modern Tokyo Times

Japanese ukiyo-e inspired many artists in distant lands and Edgar Degas was one of the many international artists who came to admire this art form. Edgar Degas (1834-1917) was born in Paris into a wealthy family and he was blessed to study at the Ecole des Beaux-Arts in Paris. This intriguing individual in time would join the Impressionists but he also adored the art of the Renaissance.

Therefore, after studying he moved to Italy and copied the great masters of the Renaissance for five years. During this period he learnt the richness of this era and meticulously he would study the artists who blessed the art world with their respective lasting legacies. Not only did he study in Italy about the heritage of Renaissance art but he also copied each detail and this methodology suited his style.

The Impressionists were also igniting the art world during his lifetime and Edgar Degas was deeply inspired. Therefore, from 1874 to 1886 he also became fully embroiled in this art movement and entered his work to be shown in the many exhibitions of this timeframe. This period enabled Edgar Degas to expand and grow and not surprisingly the fusions of many different art forms blessed his art and creativity.

Ukiyo-e was also very important to Edgar Degas who was fascinated by the richness of Japanese art. Van Gogh had commented that “I envy the Japanese artists for the incredible neat clarity which all their works have. It is never boring and you never get the impression that they work in a hurry. It is as simple as breathing; they draw a figure with a couple of strokes with such an unfailing easiness as if it were as easy as buttoning one’s waist-coat.”

Edgar Degas also loved the diversity and creativity of ukiyo-e and you can draw parallels with his art regarding ballet dancers, bathers, stage performers, and other areas. Van Gogh, Paul Gauguin, Claude Monet, and a host of other artists, felt the pull of Japanese art and clearly Edgar Degas was also inspired. Therefore, if you change the ballet dancer and stage performers to bijin-ga and kabuki, you can see a rich vein materializing whereby his own artistic culture fused with Japanese art.

Also, not only did Edgar Degas collect ukiyo-e prints but many of his friends had a deep knowledge of this art form. Therefore, artists like Utamaro, Hokusai, Sharaku (an individual shrouded in mystery), Hiroshige, and other famous ukiyo-e artists, were highly admired. This factor clearly rubbed off onto Edgar Degas and just like Renaissance art and Impressionism had inspired him, the same can be said for Japanese art.

On the Yale Univeristy Press website Jill DeVonyar and Richard Kendall comment about the book calledDegas and the Art of Japan that “Degas and the Art of Japan explores the French Impressionist’s lifelong fascination with the work of his Japanese counterparts. Adding substantially to previous studies, the authors propose new links between some of Degas’s characteristic themes, such as laundresses and horse racing, and the woodblock designs of Ukiyo-e masters. Fresh light is also shed on another signature trait of the artist—his fascination with women in their public and private lives—which is echoed in the prevalence of female subjects in Japanese woodblock imagery.  Equally significant are revelations about Degas’s access to specific Japanese prints belonging to collectors and dealers in Paris.”

“Works by Degas in all media are considered—paintings, pastels, drawings, lithographs, etchings, monotypes, and sculpture—and juxtaposed with Japanese prints, illustrated books, and decorated fans. Comparable human predicaments and parallels in visual language are all part of this wide-ranging analysis, which deepens our understanding of one of the world’s greatest artists.”

The book called Degas and the Art of Japan clearly digs deep within the many aspects of his life. This notably applies to the legacy of the Japanese connection and how ukiyo-e inspired this amazing artist. Therefore, just like other notable artists he also understood the richness of ukiyo-e and this further sheds more light on this amazing art form.

Dieter Wanczura, a notable individual with rich knowledge of Japanese art, comments that “All things Japanese were suddenly stylish and fashionable. Shops selling Japanese woodblock prints, kimonos, fans and antiquities popped up in Paris like mushrooms. The Impressionist painters and Post-Impressionists like Claude Monet, Edgar Degas, Toulouse-Lautrec or Paul Gauguin were attracted and impressed by Japanese woodblock prints. In 1875 Claude Monet created his famous painting La Japonaise, showing his wife dressed in a Kimono and holding a Japanese fan.”

This was the art world in this period of history in Paris and other major artistic cities where Japanese prints were growing in stature. Yet, the individuality of Edgar Degas also shines through because he was also an intriguing artist who fused many different art forms within his work.

http://yalepress.yale.edu/book.asp?isbn=9780300126334　

leejay@moderntokyotimes.com

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Henri de Toulouse-Lautrec and Japanese ukiyo-e

Henri de Toulouse-Lautrec and Japanese ukiyo-e

Lee Jay Walker

Modern Tokyo Times

Henri de Toulouse-Lautrec (1864-1901) adored Japanese ukiyo-e and many famous international artists also fell in love with this art form. Toulouse-Lautrec and his lifestyle would certainly have fit in well with the environment of Yoshiwara in Tokyo, which is famous for prostitution. Indeed, several ukiyo-e artists depicted scenes in this famous district including Hiroshige and Utamaro. Therefore, Toulouse-Lautrec would have felt like being “home from home” because Yoshiwara and Montmartre shared many common features in the past.

Rene Princeteau gave art lessons to Toulouse-Lautrec when he was young and the background of his family is one of wealth. Indeed, he was born into an aristocratic family but tragedy impinged on Toulouse-Lautrec when he was a teenager because he broke both legs. The severity of the accidents meant that his legs stopped growing and this created “many internal demons.” This is based on the fact that his body continued to develop like normal therefore throughout his short life he could never fully come to terms with this situation.

The artistic turning point for Toulouse-Lautrec came in 1882 because he went to Paris in order to study conventional art. He soon met important artists like Vincent Van Gogh and the art of Edgar Degas inspired him greatly in this period. Therefore, the lore of Impressionist art enticed him greatly and because of this he gave up his studies in conventional art.

Toulouse-Lautrec who was born in the south of France now found himself in Montmartre in Paris. The environment was completely different because this area had a buzzing nightlife across the whole spectrum. This applies to cabarets, restaurants, dancing clubs with sexual connotations, cafes, brothels, and other areas of life.

The trappings of this new environment enticed Toulouse-Lautrec because he soon joined the bohemian community. During the evening period he would drink and natter with friends. However, despite enjoying himself Toulouse-Lautrec would also draw sketches and then work on altering these by turning them into lithographs and paintings. This became most rewarding for Toulouse-Lautrec because the environment created passion, innovation, and ideas, which were then expressed through his artwork.

Dieter Wanczura, www.artelino.com, comments that “The lithographs of Lautrec show the famous personalities of the French Belle Epoque. Lautrec knew them all personally- singers and dancers like Yvette Guilbert, May Belfort, Jane Avril or the poet Aristide Bruant. Many of these lithographs were commissioned by these artists for posters or theater billboards or as illustrations for magazines.”

Dieter Wanczura further comments that “The impressionists saw Ukiyo-e art (Japanese woodblock prints) and were impressed. And like so many other artists of the late nineteenth century, Lautrec had started collecting Japanese art. At that time, everything Japanese was en vogue – very fashionable.”

“Japanese printmaking had a very pervasive influence on his style. For Toulouse Lautrec movement and forms were important. His compositions, unusual perspectives and the use of large areas of flat color are undoubtedly inspired by Japanese woodblock prints.”

Western art impacted on Japanese art in the same period and likewise the Paris scene was awash with ukiyo-e prints. Therefore, new ideas were going in both directions but cultural differences meant that aspects of the cultural settings were very different. Also, individual artists, irrespective of nationality, had unique aspects which applied to their respective thought patterns and upbringings.

Artists like Van Gogh, Claude Monet, Paul Gauguin, Toulouse-Lautrec, Edgar Degas, and many others, were influenced by Japonisme (Japonism). However, Japonisme was based on the eye and not the concept or rich traditions which had evolved in Japan. Also, ukiyo-e is extremely broad when it comes to subjects that were covered and individual artists had their own unique styles and ways. Yet despite this, Japonisme certainly inspired many artists and for Toulouse-Lautrec ukiyo-e was like Montmartre. This applies to opening-up a new world of art and thought patterns, which would enhance his creativity and style.

If you visit that Van Gogh (www.vangoghgallery.com) Gallery website it is stated that “Japanese art, especially Japanese woodcuts, became a great influence on Van Gogh. When Van Gogh moved to Paris in 1886 he was introduced to impressionism and also explored Japonism. Van Gogh admired the bold designs, intense colors, and flat areas of pure color and he also appreciated the elegant and simple lines.”

It is abundantly clear that Toulouse-Lautrec would fully understand the words of Van Gogh because he was also transformed in Paris. In another article I wrote about Japanese art I comment that “Ukiyo-e and western art went in both directions but the initial contact period will have been based on a mirror which can’t fully show the complexion of the individual because of all the steam. Irrespective of this, it is clear that both traditions led to new creativity.”

Sadly, for Toulouse-Lautrec, the lifestyle that altered his artistic path in Paris also became self destructive. Therefore, alcohol abuse and other negative areas all climaxed in his early death at the age of 36. In many ways Toulouse-Lautrec always had “two worlds which were pulling in opposite directions.” The first world applies to coming from a wealthy family but having poor health for the majority of his life. While the second world applies to being extremely creative because of the environment of Paris but the same environment led to his early death based on alcohol abuse and other factors.

Irrespective of everything, Toulouse-Lautrec leaves a lasting legacy because of the richness of his art and he also opens up the world of Montmartre.

 

http://www.artelino.com/articles/toulouse_lautrec.asp

leejay@moderntokyotimes.com

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Claude Monet was smitten by Japanese art: Impressionism and ukiyo-e

Claude Monet was smitten by Japanese art: Impressionism and ukiyo-e

Lee Jay Walker

Modern Tokyo Times 

Claude Monet was very important within French Impressionism and despite new artistic movements like Cubism and Fauvism altering the artistic landscape, he remained firmly committed to Impressionist art. Another major art theme which would shape Claude Monet was Japanese ukiyo-e because he was smitten by this art form when he witnessed it with his own eyes. Therefore, Claude Monet utilized these two powerful art movements and the upshot of this was stunning fresh art pieces which remain etched within the memory.

The Impressionist art movement altered the artistic world dramatically and created a new energy to art. However, for Claude Monet, and others, Impressionism was a philosophy which remained with him until parting from this world.

He was born in 1840 in Paris and died in 1926. Throughout his long life he created extremely stunning art which is internationally admired. From an early age Claude Monet adored art and in the early period he took lessons from Jacques-Francois Ochard. However, his early mentor who taught him about using oil paints was Eugene Boudin, a fellow artist, whom he met when still a teenager. Claude Monet and Eugene Boudin also benefitted from the influence of Johan Barthold Jongkind.

The year 1857 was very dramatic and full of sadness because Claude Monet’s mother died. From this period to the early 1860s he witnessed many highs and lows because other family members were opposed to his strong focus on art. In the early 1860s he served in the French army in Algeria and was meant to have stayed for seven years. However, after suffering from typhoid fever he was allowed to leave after two years because of the actions of his aunt and the reported prompting of Johan Barthold Jongkind.

Claude Monet in 1862 could once more fully concentrate on art but he wasn’t interested in following traditional art. He now became a student under Charles Gleyre in the dynamic city of Paris. In time he would meet powerful artists like Alfred Sisley, Pierre-Auguste Renoir and Frederic Bazille. These artists were focused on new approaches to art and in time the Impressionist movement would radically alter the artistic landscape. Therefore, because of these individuals and others who were dedicated to new artistic concepts, a rich flow of art would galvanize the art world which remains vibrant today.

The 1870s was a very dramatic period for Claude Monet because the Franco-Prussian war of 1870-1871 and the revolutionary fervor which gripped Paris, led to many upheavals. During the same period he was touched by Japanese print making called ukiyo-e. This love affair would stay with him for the rest of his life. However, the death of his wife from tuberculosis in 1879 after several years of illness shattered Claude Monet because he doted on Camille Doncieux.

Turning back to the impact of Japanese art on Claude Monet the writer Don Morrison, Time Magazine, commented in his article (Monet’s Love Affair with Japanese Art) that “One day in 1871, legend has it, a French artist named Claude Monet walked into a food shop in Amsterdam, where he had gone to escape the Prussian siege of Paris. There he spotted some Japanese prints being used as wrapping paper. He was so taken by the engravings that he bought one on the spot. The purchase changed his life — and the history of Western art.”

“Monet went on to collect 231 Japanese prints, which greatly influenced his work and that of other practitioners of Impressionism, the movement he helped create. Under the new Meiji Emperor, Japan in the 1870s was just opening to the outside world after centuries of isolation. Japanese handicrafts were flooding into European department stores and art galleries. Japonisme, a fascination with all things Japanese, was soon the rage among French intellectuals and artists, among them Vincent van Gogh, Edouard Manet, Camille Pissarro and the young Monet. Perhaps for that reason Impressionism caught on early in Japan and remains ferociously popular there.”

While it is known that Claude Monet adored ukiyo-e you still have major debates about how Japanese prints influenced him personally. This topic is still up in the air to many art experts and the opinion varies greatly.

On the following website (http://www.intermonet.com/japan/) it is stated that “Art historians do not agree about this point: was Monet really under Japanese influence, or did he seek confirmations of his own research in Eastern art?”

“However, an attentive eye can establish interesting connections. The influence of the prints on Monet’s art can be noted in the subjects he chose, in the composition, in light……But Monet knew how to be inspired without borrowing. His paintings diverge, from the prints by many aspects. The Japanese artists liked to feature the anecdotic or dramatic moments, Monet concentrated on light, which was the very subject of the canvas – the object was no more than (a) medium to convey the plays of light.”

Art historians can either play up or play down the influence of ukiyo-e within the art of Claude Monet. However, he was clearly charmed by the ukiyo-e of individuals like Hokusai, Hiroshige, and Utamaro. This isn’t open to debate because not only did Claude Monet buy vast amount of ukiyo-e art prints but he also created a Japanese garden in his cherished home. He, and many other important Impressionists, was clearly inspired by many aspects of ukiyo-e.

The cultural dimension could never be bridged because of different thought patterns and factors behind both respective art movements. However, the richness of ukiyo-e and the freshness of this style did reinvigorate many artists in Europe and North America. Therefore, while the degree of influence may vary to respective artists who adored ukiyo-e, it is clear that new artistic concepts within ukiyo-e did inspire new thinking within many Impressionists.

Don Morrison comments that “Perhaps the greatest gift Japan gave Monet, and Impressionism, was an incandescent obsession with getting the play of light and shadow, the balance of colors and the curve of a line, just right — not the way it is in reality, but the way it looks in the artist’s imagination. “I have slowly learned about the pattern of the grass, the trees, the structure of birds and other animals like insects and fish, so that when I am 80, I hope to be better,” Hokusai wrote 16 years before his death at age 89. “At 90, I hope to have caught the very essence of things, so that at 100 I will have reached heavenly mysteries. At 110, every point and line will be living.” Monet spent the last decades of his life painting his water lilies, and then painting them again, until he lost his sight in quest of an elusive, transcendent perfection that might best be called Japanese.”

The love affair that Claude Monet found with Japan in his lifetime remains powerful in modern Japan. After all, without a shadow of a doubt Claude Monet is one of the most popular artists in this country. Therefore, the “love affair” worked both ways and this “spark” remains extremely bright today in Japan amongst art lovers.
http://www.time.com/time/magazine/article/0,9171,1573943,00.html#ixzz1uXJiJOmX

http://www.intermonet.com/japan/

leejay@moderntokyotimes.com

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Oka Shikanosuke and Henri Rousseau: Art based on grace and tranquility

Oka Shikanosuke and Henri Rousseau: Art based on grace and tranquility

Lee Jay Walker

Modern Tokyo Times

Oka Shikanosuke (1898-1978) took a familiar path for many Japanese artists in this period by moving to France in 1924. The impression of Paris and the French cultural scene must have enchanted Oka Shikanosuke during this period of his life because he stayed until 1939. Artists like Henri Rousseau and Odilon Redon influenced him greatly and the connection between Oka Shikanosuke and Henri Rousseau is visually powerful.

Henri Rousseau (1844-1910) was born in Northern France and from a young age he was fascinated by the arts. If circumstances had been more fortunate then he would have focused more heavily on art and music but his family background was working-class. Therefore, from a financial point of view he faced many restraints. However, his background enabled him to focus on art in a different way because becoming an artist was never going. This applies to the reality of elitism, monetary issues, being outside of powerful circles, and other restraints.

Henri Rousseau therefore was free to teach himself and to follow his own path. This was very liberating despite the hardships and difficulties he faced. Technical wise he also focused on a way that suited his logic and style. Therefore, he would paint from the top of the canvas first and likewise he would paint the colors singularly.

Dieter Wanczura, www.artelino.com, comments about Henri Rousseau that “Somehow Henri Rousseau got the attention of some professional avant-garde artists. The discussion whether they took him serious or if he was only some kind of exotic amusement for them fills many books. Toulouse-Lautrec, Edgar Degas, Odilon Redon, Auguste Renoir, Paul Gauguin and later Pablo Picasso, Georges Braque and Wassily Kandinsky certainly appreciated his works.”

“It is astonishing and impressive at the same time how this man from the working class and without any academic art training was able to find a style of his own and how he was immune against adopting anything from the avant-garde artists around him. From an outsider who finally got some limited acceptance, you would expect some eager readiness to absorb the styles of the established art world or to experiment with the trendy styles of his avant-garde comrades like impressionism, post-impressionism, fauvism or cubism. Not so for Henri. And this makes him so unique.”

Henri Rousseau overcame many obstacles and more important, he remained true to himself and didn’t suffer from an inferiority complex. This meant that he felt comfortable with the art he produced and understood the power of his own methodology.

This aspect about Henri Rousseau must have intrigued Oka Shikanosuke because in many ways he was a unique artist. Oka Shikanosuke will also have been extremely familiar with Japanese, Chinese, and Western art movements and this will have applied to past history and during his lifetime. It could well be that Oka Shikanosuke was attracted by the uniqueness of Henri Rousseau and that this also created internal freedom for himself.

The path of Oka Shikanosuke was a million miles away from Henri Rousseau when it came to education and learning at famous institutions. During his time in France he met many Japanese artists like Tsuguharu Fujita and many more who were connected to the Ecole de Paris. Also, during his stay in France he taught himself techniques related to oil painting.

Oka Shikanosuke clearly admired Henri Rousseau and other artists like Odilon Redon. Indeed, it is clear that many landscape and still life pieces of art by Oka Shikanosuke were tributes to Henri Rousseau. The love that Oka Shikanosuke felt for his art is witnessed by him introducing Henri Rousseau to a much wider audience in Japan. Suzuki Tsuneshi (1930-2000) also helped greatly because of being the owner of the Pola Orbis Group which built the elegant and vibrant Pola Collection. Therefore, the relationship between Oka Shikanosuke and Suzuki Tsuneshi must be given great credit for highlighting the richness of Henri Rousseau to the Japanese public.

The artist Oka Shikanosuke is a notable artist in his own right and in 1972 he was rewarded for the many areas of his art work, and how he helped so many individuals during his lifetime. Therefore, he received the Order of Cultural Merit which was richly deserved. Many aspects of the art of both Henri Rousseau and Oka Shikanosuke are based on grace and tranquility irrespective of the theme that the art work is based on. They both belong to different generations and culture however through art everything was bridged and this can be seen by the art work of both artists. Oka Shikanosuke took Henri Rousseau to heart despite never meeting in the flesh because of the generation gap.

 

Oka Shikanosuke  – Image 2,4,6, and 8 by Oka Shikanosuke

Henri Rousseau      Image 1,3,5,7, and 9 by Henri Rousseau

 

http://www.polamuseum.or.jp/english/exhibition/03_17.html

http://www.artelino.com/articles/henri_rousseau.asp

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